"The Church hears the suffering cry of all who are uprooted from their own land, of families forcefully separated, of those who, in the rapid changes of our day, are unable to find a stable home anywhere. She senses the anguish of those without rights, without any security, at the mercy of every kind of exploitation, and she supports them in their unhappiness." (Pope John Paul II, Message for World Migration Day, 2000 - no. 6)
In its history, America has experienced many immigrations, as waves of men and women came to its various regions in the hope of a better future. The phenomenon continues even today, especially with many people and families from Latin American countries who have moved to the northern parts of the continent, to the point where in some cases they constitute a substantial part of the population. They often bring with them a cultural and religious heritage which is rich in Christian elements. The Church is well aware of the problems created by this situation and is committed to spare no effort in developing her own pastoral strategy among these immigrant people, in order to help them settle in their new land and to foster a welcoming attitude among the local population, in the belief that a mutual openness will bring enrichment to all." (John Paul II, Ecclesiae in America, 1999 - no. 65)
PART THREE, SECTION ONE, CHAPTER TWO, ARTICLE 3 - SOCIAL JUSTICE
1928: Society ensures social justice when it provides the conditions that allow associations or individuals to obtain what is their due, according to their nature and their vocation. Social justice is linked to the common good and the exercise of authority.
1929: Social justice can be obtained only in respecting the transcendent dignity of man. The person represents the ultimate end of society, which is ordered to him:
What is at stake is the dignity of the human person, whose defense and promotion have been entrusted to us by the Creator, and to whom the men and women at every moment of history are strictly and responsibly in debt.
1930: Respect for the human person entails respect for the rights that flow from his dignity as a creature. These rights are prior to society and must be recognized by it. They are the basis of the moral legitimacy of every authority: by flouting them, or refusing to recognize them in its positive legislation, a society undermines its own moral legitimacy. If it does not respect them, authority can rely only on force or violence to obtain obedience from its subjects. It is the Church's role to remind men of good will of these rights and to distinguish them from unwarranted or false claims.
1931: Respect for the human person proceeds by way of respect for the principle that "everyone should look upon his neighbor (without any exception) as 'another self,' above all bearing in mind his life and the means necessary for living it with dignity." No legislation could by itself do away with the fears, prejudices, and attitudes of pride and selfishness which obstruct the establishment of truly fraternal societies. Such behavior will cease only through the charity that finds in every man a "neighbor," a brother.
1935: The equality of men rests essentially on their dignity as persons and the rights that flow from it:
Every form of social or cultural discrimination in fundamental personal rights on the grounds of sex, race, color, social conditions, language, or religion must be curbed and eradicated as incompatible with God's design.
Comprehensive Statements
Pope Benedict XVI
2007 World Migrant & Refugee Day Message
Pope John Paul II
World Migrant & Refugee Day Messages
Most Rev. Nicholas DiMarzio, Ph.D., D.D., Bishop of Brooklyn
Chairman, Domestic Policy Committee - United States Conference of Catholic Bishops
2006 Labor Day Reflection on Immigration and Work
U.S. – Mexico Bishops’ Committee on Migration
Strangers No Longer: Together on the Journey of Hope:
Catholic Bishops of Mexico and the United States
2003 Pastoral Letter Concerning Migration
Welcoming the Stranger Among Us: Unity in Diversity
Catholic Bishops of the United States
2000 Statement Concerning The New Immigration and the Church
Pope John Paul II
Ecclesia in America:
The Way to Conversion, Communion and Solidarity in America
1999 Apostolic Exhortation to the Church in America
Five Basic Principles Relating to Migration
Strangers No Longer: Together on the Journey of Hope, 2003
The Pontifical Council for the Pastoral Care of
Migrants and Itinerant People >
Collected Documents
Welcoming Christ the Immigrant
USCCB, 2005
Migration and Refugee Service Committee
USCCB
The Catholic Campaign for Immigration Reform
USCCB
Catholic Bishops of Arizona
Diocese of Boise
Pastoral Statement on Immigration
California Catholic Conference of Bishops
Statement on Immigration Reform
Archdiocese of Cincinnati
Catholic Bishops of Colorado
Statement on Immigration Reform
Catholic Bishops of Florida
Statement on Comprehensive Immigration Reform
Catholic Bishops of Florida
Pastoral Letter Honoring the Dignity of Work
Archdiocese of Galveston-Houston
Catholic Bishops of Georgia
Pastoral Letter on Immigration Reform
Catholic Bishops of Indiana
Pastoral Statement on Immigration
Catholic Conference of Bishops of Iowa
Statement on Immigration Reform
Catholic Conference of Kentucky
Statements on Immigration Reform
Archdiocese of Milwaukee
Archdiocese of Philadelphia
Statement on Immigration Reform - (01/06)
Archdiocese of Philadelphia
Statement on Immigration Reform - (5/06)
Catholic Bishops of New Mexico
Pastoral Statement on Immigration
Catholic Bishops of New York State
Statement on Immigration Reform
Catholic Conference of Ohio
Statement on Immigration Reform
Archdiocese of Omaha
Archdiocese of St. Louis
Statement on Immigration Reform
Diocese of Spokane, Washington
Statement on Immigration Reform
Diocese of Trenton
Diocese of Venice, Florida
Catholic Bishops of Virginia